Tammy Schultz and Hannah Estabrook, co-authors of Beyond Desolate (BMH Books 2012) have written an op-ed piece for Ed Stetzer’s blog, The Exchange, at ChristianityToday.com. A portion of it appears below. Click here to read the complete piece.
Sexual Violence: Whose Fault Is It?
In the movie Good Will Hunting, there is a poignant scene in which Will (Matt Damon) talks with his therapist Sean (Robin Williams) while Sean cradles Will’s counseling file. The folder is jammed with gruesome pictures of injuries Will experienced at the hands of his alcoholic dad.
Sean quietly declares that the pictures exposing Will’s brutally beaten body were not his fault but Will quickly dismisses Sean’s statement and remarks that he knows that already. Yet Sean sees through Will’s veneer of disregard and continues to proclaim Will’s innocence.
Will suddenly erupts in anger as he backs away from Sean, but eventually Sean’s words seem to penetrate his soul and he begins to weep as Sean embraces him. Yet, even though Sean repeatedly tells Will that the abuse was not his fault, Will cries out three seemingly perplexing words: “I’m so sorry” (Schultz & Estabrook, 2012).
What incited Will’s words? Why was he sorry?
In a different culture, in a different time, penned on the pages of Scripture, Tamar, the daughter of King David, who was on the precipice of being raped by her half-brother Amnon, cried, “Where could I get rid of my disgrace?” (2 Sam.13:13).
Discussions about this deeply felt sense of disgrace or shame that survivors frequently experience regarding the violence done to them are resurfacing through the #MeToo movement and the sundry of sexual violence stories perpetrated by both male and female clergy who victimize girls, boys, women, and men within sacred places.
However, the question remains: Why are people who are sexually violated and victimized sorry about what was done to them?
Click here to read the complete piece.